.JIDE SANWO OLU PARTNERS & INVESTED WITH NIGER STATE GOV. BAGO ON FARMING & FOOD SUPPLY, YORUBA RONU

So lagos state can not do their own farming? Sanwo olu where's all the money federal government gave you, This is a NO NO yoruba land wants our own food growing in yoruba land, why are you putting this people on yorubas, well said yeye dara

Yorubas are now lucky the fulanis will give you food. Your marriage with the fulani is working, good luck . Tell your governors to extend this alliance to all other fulani states by investingall your funds in fulani land. The fear of the fulani is beginning of wisdom

These leaders are not pure Yorubas , period.
Not until when we stand up for our rights, we’re going no where.

Won ko opolo won sinu agolo

👍

I thought Gov. Sanwolu was a sensible person not knowing that he is empty. For doing what he did by taken our money to provide jobs for Niger State people, while the able bodied men of Yoruba indigenous people will have no jobs to survive. Yorubas wake up. Please reverse what you have done. If you don't, it means you are working against the Yoruba people.

What is the end result of lake rice agreement made Binikebbi state?

gd mn sist

When we keep saying all this bastard omo ale Yoruba are not for their people,we have never had the right leadership in Yoruba land at this present,I will keep saying, until we get it right, before we know where we are going to in Yoruba land.
80 percent of yoruba youths are playing with their governors ,they will never take us for any seriousness.

Mumu mugun sanwomugun

Wick leadership in Lagos. Sanwomugun too wick just has no idea about Yoruba farms land. Wicked souls leaders

Sonwolu in another stratagic move building hate against the igbos investing heavily in fulani land agricultural project since yoruba must do all to please their master. The previous with the benin Oba backfired . Hurrah lagos will be fed by the fulani food project. Your hate will destroy your land

Governor Sanwoolu of Lagos is seriously sick in the head

Bi oloriburu la won ara ibiyi ni?So won o ri Abeokuta,Ibadan, 2:25 Ekiti ati Ondo.

Eja ka to awon eniyi,we should not keep quiet on this matters. E ka duro si orun won, ki lose awon omo Yoruba e ji.

Lagos state should retrieved the contract.

Until we go after this people, they will never change.Stand up for yourself.

Yeye, The action of Sanwoolu is strong message to Yoruba people that are asking for Yoruba Nation that the Yoruba Governors are not part of your dream because the have become Nigerian Monarchy rich enough to take care of their descendants.

We all know that Sanwo iku was once a lunatic and crazy element without brain.

In the heartland of Nigeria lies the Yoruba tribe, renowned for its rich cultural heritage, vibrant traditions, and intricate social structures. Yet, beneath the surface of this illustrious tapestry, a disheartening reality emerges: the erosion of love and unity within the tribe, leaving it vulnerable to external threats. In the absence of love and solidarity, the Yoruba people find themselves exposed to the predatory advances of adversaries, poised to strike at any moment.

Historically, the Yoruba tribe thrived on a foundation of communal bonds, where love and mutual respect permeated every aspect of society. However, as time progressed, this once-unbreakable unity began to unravel, sullied by the insidious influence of greed and self-interest. At the helm of this decay stand the very leaders entrusted with safeguarding the interests of their people, yet who have succumbed to the temptations of power and wealth.

In contemporary Yoruba society, tales abound of leaders who have forsaken the welfare of their people in pursuit of personal gain. These individuals, driven by avarice and ambition, betray the trust of their people, colluding with external forces to enrich themselves at the expense of the collective good. Their actions not only undermine the fabric of Yoruba society but also jeopardize its very survival.

The ramifications of this internal strife are profound and far-reaching. Without a foundation of love and solidarity, the Yoruba tribe stands vulnerable to external aggression. Like a fortress with weakened defenses, it beckons to adversaries seeking to exploit its vulnerabilities for their own gain. Unless the tide is turned and unity restored, the Yoruba people face the ominous prospect of fading into obscurity, a mere footnote in the annals of history.

The erosion of love and unity within the Yoruba tribe is not confined to the realm of politics; it extends to the realm of culture and tradition as well. In ages past, marriage within the tribe served as a cornerstone of Yoruba identity, reinforcing bonds of kinship and lineage. However, in a departure from tradition, intertribal unions have become increasingly common, diluting the cultural heritage that once defined the Yoruba people.

Similarly, the selection of kings has undergone a profound transformation, deviating from the time-honoured traditions that once governed the process. Instead of kings now chosen through a sacred and time-tested ritual, political appointees now ascend to positions of power as kings, beholden not to the will of the people but to the whims of their benefactors.

In conclusion, the fate of the Yoruba tribe hangs in the balance, teetering on the precipice of oblivion. The erosion of love and unity, coupled with the greed and betrayal of its leaders, threatens to consign the tribe to a fate of irrelevance and insignificance. Unless the Yoruba people rediscover the bonds that once bound them together, and hold their leaders accountable for their actions, the legacy of this illustrious tribe may soon fade into the annals of history.

Jide Sanwoiku is not not aYoruba. Oma jegba omo ale

They are not from us.

Awon penetraitor

These are not Yorubas. Una don dey see dem face

They are lazy minded people

Awon arungun

Sir you rendering your own South West unemployed and empowering Northerners and the Southern youths and their parents are the ones who voted for you